While overt racial discrimination is outlawed, there are ways in which laws continue to enable such discrimination to take place.
Michelle Alexander has argued that the harsh drug laws of the 1980s’ War on Drugs have resulted in the mass incarceration of men of color through prison sentences and felony convictions that justify the same kind of discrimination allowed legally under the Jim Crow laws of 1877–1950: housing discrimination, job discrimination, and the inability to vote.
” (meaning a different country) when you do not ask whites the same question.
These examples highlight the subtle ways implicit bias is still at work.problem is to identify the advantages white people may experience.
In other words, name not just the negative side of the impact of racism on communities of color, but also the way white people have benefited from years of racism.
1984 Essay Topics - Thesis About Racism
These privileges may be different for whites who experience other aspects of their identity as marginalizing, but there are enough examples that it is possible for even the most disadvantaged white person to be able to relate to at least one of them.If we are not paying attention to how others are harmed by large social forces that may be out of our personal control but nevertheless benefit us in unjust ways, our inattentiveness to these social forces can be hurtful.Paying attention to the ways racism continues to unjustly privilege white people and disadvantage people and communities of color enables us to see racism as much bigger than our intentions.While racism is certainly seen in hateful actions and words, it is also seen in our inaction and silence regarding the larger social problems that stem from our racist history and continue because of our indifference.It is easy to envision the “bad guys” when it comes to talking about racism—men wearing white sheets and pointy hats, burning crosses in yards.Or we think of the images of young white men chanting “Blood and soil! The moment we point away from ourselves to some other person or group as the “real racists,” we become like the self-righteous character in Jesus’ parable who declares, “God, I thank you I am not like other people” (Luke ).The moment we catch ourselves making that distinction, we need to remind ourselves to be more like the tax collector in the story, asking, “God, be merciful to me, a sinner! Even when we are faced with great opposition in talking with other white people about racism, we need to remember that we are no different from those people.If we are generally good people who feed and clothe the homeless and give our money to the poor, it can feel as if we are being unjustly accused of racism when the rest of our behavior shows our moral intentions.Unfortunately, great harm comes to others not simply by our .To say racism is only about ignorance denies the ways racism is perpetuated even by those who denounce white supremacy and seek to work against it.A related sentiment is that people of color benefit from talking about racism—that they have a “race card” they can play to their advantage.